Aldo Leopold’s The Land Ethic attempts to establish an ethic for humanity’s
relationship with the land; something he believes does not currently exist.
Leopold makes the case that the land is seen as only an economic factor. Swamps
are drained, soil is exhausted and eroded, and biotic diversity is ignored for
the select few economically valuable plants, animals, and ecosystems. He
questions why this destruction is socially acceptable, but also how the
conservation movement has made so little progress against it. He defines an
ecological ethic as “a limitation on freedom of action in the struggle for
existence” and relates this to a philosophical ethic of “a differentiation of social and anti-social
conduct.” This relation is key to his argument when he posits his land ethic,
“A thing is right when it tends to preserve the integrity, stability, and
beauty of the biotic community. It is wrong when it tends otherwise.” For his
land ethic to work requires a change in attitude from land as economic resource
alone, to something inherently valuable. Then approving or disapproving social
reactions must follow actions that impact the environment.
I found his argument extremely
effective in content and organization. He defined what an ethic is,
demonstrated the lack of a land-ethic and the damage done, and then presented a
simple foundation. Furthermore he conceded the failures of conservationists at
making significant steps beyond economics, and advancing “good
intentions...devoid of critical understanding either of the land, or of
economic land-use.”
What is striking about this essay
to me it how forward looking it is. Presented in 1933, I am unsure how far
ahead of his times he was, but it is surprising, and saddening, how relevant an
essay from 70 years ago is today. Two quotes that resonated with me: First,
“The land-relation is still strictly economic, entailing privileges but not
obligations.” Second, “A land ethic changes the role of Homo sapiens from conqueror of the land-community to plain member
and citizen of it.” It is disturbing to me how true both of these statements
are today and how little attitudes have changed. The essay made me question
myself when Leopold asserted “In out attempt to make conservation easy, we have
made it trivial.” Is this not also the same today as in 1933? Human’s
environmental impacts have drastically increased, with population, since 1933
and yet we still think replacing light bulbs and recycling are sufficient
changes.
I agree with Brendan. I think that it is crazy to think that Leopold's ideas are still relevant today. I think this just goes to show how little progress has been made. I like Leopold's argument in the Community concept. He says "In short, a land ethic changes the role of Homo sapiens from conqueror of the land-community to plain member and citizen of it.". He then goes on to say that this is a sign of respect for the whole community. He explains that the old ways, land conqueror, becomes self-defeating because it shows that the conqueror lacks the knowledge of what is valuable and what it worthless. In The Community Concept there is a quote that I think is still relevant today. "The ordinary citizen today assumes that science knows what makes the community clock tick; the scientist is equally sure that he does not". I think that an average person today thinks that there is some scientist out there today that's just going to make everything better, and just ignore these detrimental issues in our environment.
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